The text, where the Word's effect of meaning is fixed in verbal signs, consigns the incommensurability of the Word: the Scriptures thus exceed the limits of the world (John 19:30, 21:35). The text escapes the ownership of its literary producers in order to be inspired, so to speak, by the Word: or rather, it assumes the "objective" imprint of it in the same way that the disciples receive, from the Word, an "objective" figure: apostleship. For the text also becomes apostolic--sent by another than itself to go where it did not want to go. Hence a sort of infinite text is composed (the closure of the sacred canon indicating precisely the infinite surplus of meaning). It offers, potentially, an infinite reserve of meaning (as one speaks of "the reserved Eucharist"), hence demands an infinity of interpretations, which, each one, leads a fragment of the text back to the Word, in taking the point of view of the Word; hence it implies an infinity of eucharistic hermeneutics.
So we thank God that the Bible, properly interpreted, has infinite meaning and meanings, (which most certainly does not imply that anything goes any more than an infinite set of integers must contain the number two.) [source]